Earlier this week, the HAU: Journal of Ethnographic Theory Facebook page posted a rant on behalf of Marshall Sahlins. It was annoyingly Euro-centric. It was colonial. And it was full of white-savior attitudes towards black and brown cultures, which apparently will die without white anthropologist “custodians” teaching outdated, flawed research about exotic others to white students.
(Oh, and the act of posting a personal rant via a wide-reaching publication’s social media platform was the quintessential embodiment of white privilege. HAU, let me know when you start posting rants on behalf of anthropology students of color and not just on behalf of white professors emeriti. I have just as much to rant about.)
Below, the text of Dr. Sahlin’s original “rant” is printed in black. My admittedly unrefined gut-reactions are printed in red.
Marshall Sahlins’ rant of the day: please comment!
Maybe I’m wrong. It happens. But,
Where Have All the Cultures Gone?
Well, that was a nice three lines or so.
“The cultures” haven’t “gone” anywhere, despite the way you and other white anthropologists talk about us black and brown people upon whose backs you’ve built your careers. We, actual members of these cultural groups are still alive, still kicking, and on top of that, we have Facebook and we are sometimes even anthropologists ourselves, even though the attitudes of white “possession” over us and our knowledge as informants rather than researchers makes our careers immeasurably more difficult than you can fathom. Further, there is a really interesting culture of whiteness in the discipline itself that it seems you aren’t aware of, though you are participating in it. It might be a culture worth observing.
What happened to Anthropology as the encompassing human science, the comparative study of the human condition? Why is a century of the first hand ethnography of cultural diversity now ignored in the training and work of anthropologists? Why are graduate students in the discipline ignorant of African segmentary lineages, New Guinea Highlands pig feasts, Naga head-hunting, the kula trade, matrilateral cross cousin marriage, Southeast Asian galactic polities, Fijian cannibalism, Plains Indian warfare, Amazonian animism, Inuit kinship relations, Polynesian mana, Ndembu social dramas, the installation of Shilluk kings or Swazi kings, Azande witchcraft, Kwakiutl potlatches, Australian Aboriginal section systems, Aztec human sacrifice, Siberian shamanism, Ojibwa ontology, the League of the Iroquois, the caste system of India, Inner Asian nomadism, the hau of the Maori gift, the religion of the Ifugao, etc. etc.
Why have you only listed things that black and brown people do? Is this what you mean by “cultural diversity,”—those people who aren’t white, and who definitely aren’t anthropologists? Why are we only ever the subjects of study, and what makes you think that the studies carried out, not with us but upon us, are even accurate reflections of the knowledge in these communities? Because from everything I know, anthropology has a pretty good record of getting it wrong, due in large part to the solipsistic perspective of its predominantly white male composition and early lack of reflexivity on how this position influences the content and the quality of the research on all those things you mention. It’s not only possible but probable that the first-hand ethnography you mentioned is flawed, and maybe it isn’t taught anymore because anthropology should be learning from its mistakes. Continue reading White Anthro Nonsense, Episode 1: Dr. Sahlins’s Facebook Rant